Ladies Prayer and Fasting
CCSM Sanctuary
October 11, 2014
“Write down what you
see.”
A
simple command that I failed to do for quite sometime. Why? Because
I was distracted and busy doing things about life; I tend to divert my
attention to worthless things; above all, I’m not good in writing. I
wasn’t able to finish it for years. I
tried to write some of it but I misplaced it one way or the other so I have to
start over again.
I don’t know how
to describe things I’ve seen and how science would call it. What I saw then, I failed to write, but now,
can’t help it. It keeps on bothering me
inside. Though I shared this verbally to
others, I just felt to write it down this time in order to have peace in my
mind and in my heart.
During our
Prayer and Fasting, I was listening to Sis. Ening sharing to us about the
topic: “A Living Sacrifice”. Her teaching was kind of deep if you can’t
absorb it. I mean, if you can’t follow
through to what she is saying, you will get lost. She talked about kinds of sacrifices and she
expounded it.
In the sacrifice
of prayer, I can clearly hear Sis. Ening teaching us while listening to a small
voice narrating the scene in front of me at the same time. When she read Revelation 5:8 that says “Now
when He had taken the scroll, the four living creatures and the twenty-four
elders fell down before the Lamb, each having a harp, and golden bows full of incense, which are the prayer of the saints” I saw Liturgy
being done in front of me. Let me
illustrate:
Illustration:
Side Door Main Door Side Door
Bishop
Priest Me
Congregation Deacon
Congregation
Gospel
Torch
Incense
circle form
Kneeler Kneeler
Altar Area
|
The Entrance Rites
The order of Liturgy
was observed. Though I wasn’t facing the
altar area, I was able to see what’s going on.
It was like everything is transparent.
I was able to see myself in front of me with the congregation and able
to see what’s going on at my back. I saw
ministers passed by on the center aisle.
It’s kind of weird but it’s real.
During the processional, the incense
comes first which is the prayer of the people and I knew that. That’s what the scripture says and what has
been narrated to me by that still small voice.
I mean, I have knowledge about it but the revelation has to say something. Did you ask yourself why the incense comes
first in the Entrance Rite? It is to
prepare the people in coming into the presence of God. It is through prayer that we are entering in the
presence of God that we may be worthy of coming to Him.
The torch signifies Christ is 100% God and
100% man. Jesus Christ died on the cross for our sins and His word can
prove that. It was written in the bible.
In the gospel of Christ, we can see and read how He became a Servant (Deacon), a Shepherd (Priest) and as King (Bishop). I was awed because it added my knowledge and
understanding. Yes, I’ve learned all
these from the past but how it was narrated to me was so amazing.
The Ministry of the Word
The readings are declaring the goodness and
faithfulness of God, His laws and the coming of Christ. It has been proclaim year after year until “The
word became flesh and dwelt among us” (John 1:14). God came down on the earth. That’s the reason why the incense, the torch
and the bible went down to the center aisle signifying that before you proclaim
the gospel, prayer comes first to prepare the people to receive the gospel; that
people may enlighten; and that they may believe that Christ came to earth
through birth, died on the cross and resurrected from the dead. After reading the gospel, the ministers went
back to the altar again signifying that Christ has ascended into heaven. Now that the gospel has been proclaimed, God is strengthening His people through
the homily. The scriptures were expounded for the people of
God to be strengthened and to be His witnesses to the world.
The Ministry of the Holy Communion
The Holy Communion signifies the love and suffering
of Christ; that we are to remember always that His body has been broken for us
and His blood has been shed for our sins.
It also signifies the table of
the Lord.
The Blessing and Dismissal
In going out
into the world (the Recessional),
God commanded us to “Go therefore and make disciples of all the nations,
baptizing them in the name of the Father, and of the Son and of the Holy Spirit”
(Matt. 28:19), the incense goes ahead again that says, before going out of the
world, pray first because in the world, there is tribulation and if we are not surrounded
with prayer, we will be led astray.
Suddenly, what I
saw vanished in a blink and I heard no small voice at all. The sanctuary became normal again. No congregation except us ladies then I heard
Sis Ening read Psalm 141:2 “Let my prayer be set before you as incense, the
lifting up of my hands as the evening sacrifice.” I was reminded and back to my
senses that whatever you do and wherever you go, it should be done in prayer
first. Yes, I heard it to Sis Nemia also
and it became alive to me now.
The segments I saw
were the clear illustrations that before entering into the presence of God
and/or before doing the work of God, pray first and in going out into the
world, to do the ministry of God, pray first and after doing all, pray for
thanksgiving to God. Now I fully
understand why Jesus Christ prayed early in the morning (the Entrance Rite),
talking to God (the Ministry of the Word), do the ministry (the Holy Communion)
and commanding His disciples to be His witnesses (the Blessing and Dismissal)
and he prayed in the evening again (the Postlude
– where all the ministers went back to the altar again) to give glory to God in
everything. Surely, God does everything
in order and with blue print.
Does it make sense readers? I hope so.
The order of the mass or the Liturgy has been patterned in the life of
Christ. We may not be aware of it but if
we allow God to work in our life, He will reveal things to us. What happened was unexpected. Yes, the theories were known to me before but
what I’ve seen and heard makes me glad because God revealed things in
unexpected manner. It drives my view
point of the Liturgy and the understanding of the incense of prayer, the
sacrifice of prayer. Thank you Lord.
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